"TERF" was always going to go mainstream

So, Glamour went there. It printed a piece in which women are called "TERF".

It was inevitable that the word "TERF" will become mainstream. The feminists slammed with this "description" are the most unforgivable of activists: women who stand for women, as women, and women only. Women wihout a modifier, women as members of no class other than their own, women as completely divorced from any political association with men.

To cover its own profound and endemic misogyny, the Left allows certain kind of feminist activity - anti-racist, anti-homophobic - to flourish, so long as the gains from that activity are likely to benefit some men, too. And of course anything that might benefit some men in practice ends up benefiting mostly men - advantage flows up the power gradient, that's not news to anyone.

Radical feminism doesn't operate within that narrowly permitted sphere. It kicks at the traces: it says no, women as women and women only and with no relationship (mother, sister, daughter) or affiliation (black, gay, poor) with men of any kind we are worthy of political consideration, we have interests, we have rights, we have power, we have thoughts and talents and capabilities and we. Are. Oppressed. As women.

That a "women's" magazine (in reality, a publication whose aim and purpose is to inform the subordinate class about the terms on which its subordination is to be carried out) should be among the first mainstream media organs to legitimise a word that is used as a cover for lurid fantasies about inflicting snuff-like violence on these insubordinate, obstinate, monstrous women who continue to insist that "women" means something and that women matter, is not surprising. It's not even ironic. It's completely predictable.

Women's magazines exist to tell us what we are not allowed to be. Fat. Hairy. Ugly. Old. Ambitious. That a women's magazine should take it upon itself to thickly hint that one additional thing we are not allowed to be is partisans for our own political class - that we are not, in fact, allowed to insist that we are members of a political class that really exists and has a right to organise and agitate on its own behalf - is one hundred percent in accordance with the mission statement of such a publication. In a world in which it has become socially gauche to tell women outright that feminism will be stigmatised and punished, a workaround has been found: narrow the definition of permissible feminism down such as to exclude almost all serious political activity, then call women who don't conform names.

Oh but it's not a slur, says the (soon to be rather beleaguered I think) intern in charge of Glamour's Twitter account. It's a description. Well, "fat" is a description too. "Ugly" is a description. "Manhater" is a description. "Spinster" is a description. "Nasty woman", of course, is a mere description. I don't know quite how to break it to people whose jobs, ostensibly, are to choose and use words, but: how you choose to describe someone matters. And you've chosen to describe women in the oldest, hoariest way possible: as hateful harridans, eldrich witches whose inattention to men and their needs makes them a legitimate target for both symbolic and actual violence.

The Olympics, Maria Miller, and sleeping under bridges

  

Let me just say at the outset: I don't really care about sports all that much. I don't watch it, much less play it. The only reason I'm even talking about it now is because it's a hugely important aspect of modern culture, in terms of both the passion that individual people invest in it and the multi-billion part it plays in the global economy. But as a person, I don't really have a dog in this fight. I didn't even watch the Olympics when they were in he UK, meaning in my timezone and not at some outlandish hour in the middle of the night, so. Having cleared up any confusion about my Olympic aspirations, let's have a look at what equality in sports looks like for trans men and trans women. 

The International Olympic Committee recently released the guidelines from its November "Consensus Meeting on Sex Reassignment and Hyperandrogenism", in which it asserts a commitment to "ensure insofar as possible that trans athletes are not excluded from the opportunity to participate in sporting competition". This is a pretty decent goal in and of itself, taken in isolation. It's not clear to me why the commission is especially concerned with trans athletes; even at the largest estimates, they constitute a tiny proportion of the population. The crossover between people who are trans and people who are good enough to try for the Olympic games must be infinitesimal indeed; but OK, it's the trendy minority right now, and the Caster Semenya case is still ringing in everyone's ears, so fair enough.

Having said all that, here are the guidelines that the Commission recommends for trans athletes to be allowed to enter competition under their declared gender:

1. Those who transition from female to male are eligible to compete in the male category without restriction.
2. Those who transition from male to female are eligible to compete in the female category under the following conditions:

• The athlete has declared that her gender identity is female. The declaration cannot be changed, for sporting purposes, for a minimum of four years.
• The athlete must demonstrate that her total testosterone level in serum has been below 10 nmol/L for at least 12 months prior to her first competition (with the requirement for any longer period to be based on a confidential case-by-case evaluation, considering whether or not 12 months is a sufficient length of time to minimize any advantage in women’s competition).
• The athlete's total testosterone level in serum must remain below 10nmol/L throughout the period of desired eligibility to compete in the female category.
• Compliance with these conditions may be monitored by testing. In the event of non-compliance, the athlete’s eligibility for female competition will be suspended for 12 months.

In short, trans men (who were born female) face virtually no restrictions on entering events as men; they get in practically on their own say-so. Trans women (born male) also get to compete in events on their own say-so, but there are some extra rules put in place to prevent mischievous declarations of womanhood, presumably to avoid cheating. [Side note: if you think there is no cheating at that level of sport I have two words for you: Lance Armstrong]

If one is an equality-minded person who is not an expert in Olympic history, this ought to give one pause: why, one might ask, do trans women come under all of this extra suspicion? How is it fair to put additional burdens on trans women compared to trans men? Isn't this, when all is said and done, sexist? Or worse - isn't the Commission tacitly accusing trans women as a group of being especially mendacious? 

These sorts of questions are often levelled, mostly in the form of accusations, at feminists (or rather "purported" feminists, according to Maria Miller) who seek to have extra clarity and regulation around access for trans women to other previously female-only institutions, mostly services such as rape crisis centres, women's shelters, women's prisons and public changing rooms. The fact that little attention tends to be paid to trans men in what is sometimes derisively called "the toilet wars" is often offered as evidence of simple bigotry on the part of the people (nearly all of them women) who raise these concerns rather than allowing themselves to fall into complacent progressivism.

Lots and lots has already been written about the fact that allowing pre-op trans women to compete in women's Olympic events is a bad and unfair idea. Lots and lots. But if I'm honest, I'm a bit baffled by the outrage about this specific new provision. I mean, you don't shot putt with your willy, do you? It doesn't seem super relevant to me what you've got in your pants during the 100 meters race or whatever. Because the tricky thing here is not the legal gender (as recognised - or not - by the bewilderingly diverse set of countries who participate in the Games) or genitals of the various participants, but other things like stride, strength and reach that are set at puberty and don't recall change much with testosterone levels and the like. On that score, trans women have had an advantage over females for donkey's years, and this new concession is just a piece of PR on behalf on the IOC.

In any case, if testosterone is such a game changer in athletics, then why did the IOC set the maximum level of the hormone at roughly three times as high as naturally occurs in the female population? Does that mean that female athletes can now take the (banned) hormone as a supplement to enhance their performance in line with their trans rivals, and be exempt from the doping rules? Yeah, right. I didn't think so.

I could go on at some length about bone density, grip strength and all that sort of thing, but I'm not a physiologist and to be honest that sort of stuff bores me, so here's a picture instead of a thousand words: see if you can guess which, among the two groups of sportspeople below, are the trans individuals:

OK? OK.

What we have here with this new and trendy IOC guidance is what Anatole France satirically alluded to with the quip that "in its majestic equality, the law forbids rich and poor alike to sleep under bridges, beg in the streets and steal loaves of bread." In other words, absolute equality imposed on an unequal situation, which ensures that the people who stand to lose out are those already most disadvantaged. That is also what Maria Miller, in the asinine report that she's been defending with such po-faced self righteousness, is trying to achieve: gain a reputation for being an advocate for equality by taking away every provision that is seen as either especially onerous (GRC process) or especially necessary (the so called spousal 'veto') and letting everyone play on a level playing field. Only it's kind of funny that the equalising provisions always seem to be getting rid of things that one particular group dislikes, and that another particular group is very defensive of. I wonder what those two groups might be called! And whether they share any other biological, social, economic and political characteristics!

The thing is, the playing field is not level. It's never been level, and short of something like Aamer Rahma's definition of Reverse Racism, it's not going to wake up being level anytime soon. It's easy to hide hostility to women's humanity behind this cant of equal treatment, in which we treat everyone equally by strenuously resisting any changes to an unequal status quo. Keith Vaz was at it when he recommended that (overwhelmingly male) rape suspects be granted the same anonymity as (overwhelmingly - I know, who'd have thunk it! - female) rape victims. A million neck-beard fedoras are at it when they bemoan the fact that feminists don't really believe in equality or they'd be allowed to punch women. Everyone who's ever objected to women-only shortlists, boardroom quotas, scholarships for women and BME students, US-style affirmative action and so on is at it. It's the very very cosiest of perches: you're an upstanding member of a liberal society who just hates inequality! The fact that you hate the kind of "inequality" that might take the shine off your own silver spoon is, well, let's just not get into that. Look! Over there! Feminists are being hateful!

The funny thing with this whole hoo-ha of course is that sport is the very last thing that's about equality. Sporting competitions of all kinds are a celebration of extraordinary, rare, and unequally distributed talent (as well as tenacity, perseverance, and luck). Not that this stops the IOC from zealously enforcing equality as much as possible in areas other than gender: everything from drugs to special swimsuits to Oscar Pistorius's blades has been banned by the IOC before now, in an attempt to make competition as fair as possible. When there's a serious chance that male athletes might come up against a competitor who is using some technology or ability they've had no access to, it's all canvassed in deadly earnest. But when it's only a bunch of girls coming up against people half again their height, body mass and testosterone level? Oh, c'mmon. Don't you care about equality?

  

What the Cologne mass sexual assault tells us about culture - our own

One of the only times I physically intervened between a man and the woman he was assaulting was in Munich. A young man had made a remark to  a young woman passing him; when she ignored him, he grabbed her arm; when she jerked her arm away, he grabbed her handbag, talking at her all the while; by this point she was more begging than demanding to be released, more terrified than angry. That was when I got between then and pushed him away - he let go more out of surprise than because I was anything like his physical match, and the girl took the opportunity to scurry away.

The reason that I have no illusions of having actually physically bested this man was that he was a strapping Teutonic specimen of clear brow, blond hair, and a goot 6 feet of hulking entitlement. He was not "of Middle Eastern or Arab origin", as the hundreds of men who appear to have gone out on an organised orgy of assault and harrassement in Cologne on New Years Eve are described as being. He was not an immigrant "unfamiliar" with the normas of behaviour expected of men in German culture. If anything he was all too familiear with them, and rightly confident that those norms are such that no passer by of German nationality would think to object to his manhandling a pleading woman outside a crowded McDonald's in Munich's heaving central train station.

He was right of course - it took the random presence of a bossy feminist from the same Middle east that is supposed to harbour so many rampant sexists to get between him and German culture. He wasn't the only man I saw behaving in ways that I consider blatantly illegal. Myself and my partner had arrived at the central train station late one night during Oktoberfest, and had a bit of a wait until the departure of the next train in our journey. We were both utterly shocked by what we saw, and left the city with one firm resolution: never to visit it during a public holiday. Gangs of young men (why do they always travel in packs?) were jeering at young women, grabbing at them, blocking their retreats or escapes. The station was jam packed and well lit, with police, stations staff and staff from the shops and businesses (all open) everywhere. In two hours of sitting and watching this "world" go by, we saw no one make any sign that this behaviour looked aberrant to them.

As Musa Okwonga writes in the New Statesman, there is no point getting into an argument about whether the 500-1,000 men assaulting women in Cologne were Muslims. Racist gonna racist, and pointing out to people who go on about Rotherham that similar gangs of rapists were white, and that many other cases of white men abusing children en masse have been investigated, won't change their minds. What's important to understand though is not that immigrant men behave in these ways because they don't understand the cultures in which they have found themselves: they behave in those ways precisely because they do. Those men in Cologne and elsewhere in Germany, assuming they really were all "foreign", have understood perfectly well that they find themselves in a country where alcohol and pubic revelry equal a free-for-all on women's bodies, which in any case can be legally bought in mega-brothels all across the country. There were extra police officers deployed in the city on NYE (a female police officer was hreself reportedly assaulted). There were just as many German men getting off those trains as women. Where were they? Why did their presence not make it seem unsafe or at least impolitic to behave in ways that every adult, regardless of country of origin, knows perfectly well is illegal and indecent?

It is a telling fact that, when put on the spot by a journalist, the best advice the (woman) mayor of Cologne could give to women in the city was to "keep men at arm's length". Her knee-jerk instinct to place the responsibility of stopping crime against women on women themselves speaks volumes about the fact that neither she nor the German public consider sexual assault the responsibility of the men who overwhelmingly perpetrate it. Whatever cant we hear now from German racists (and their rhetorical opponents) about so-called German culture and its respect for women, what this incident makes plain above all else is that this culture is only shared by half the population of the country. And that makes it no kind of national culture at all - no more than the culture of any other European state that winks at street harassment, fails to prosecute rape properly, fails to protect children from predation, and allows men to legally exploit women for sexual access for money.

At a time when 60% of respondents believe that police awareness campaigns targeting female victims are "sexist", it's time we admitted that the real fear of Muslim and African refugees is not the culture they bring with them, but what they expose about our own cultures right here in the comfortable, rich Global North.